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Questions from Christians

A few questions I occasionally get from interested Christians. It is my hope that by posting these, it will give you some way of formulating your answers if you are asked similar questions. Having an answer ready makes you look well-educated, prepared, and trustworthy. It will add a lot of credibility to what you are saying, which helps out the cause of equal respect. If you have tough questions that people ask you, send ’em my way! Even if you don’t agree, it might give you a perspective to work with. Here goes!

Learning about the Wiccan culture and practice is interesting.  Do you find it difficult to transition from your past practices and beliefs hindering to your practice?  If not, how have you overcome this obstacle.  If so, what are you doing to correct this hindrance?

Great question!

I was raised secular, so adding on religious ideas wasn’t particularly difficult because the religious ideas didn’t change my mind–they confirmed what I’d already believed, and gave me an avenue of expression. Many of my friends are not as lucky. We have a joke in the community that someone is a “recovering” Catholic, for example, because they come into Wicca with a lot of shame and ideas about how the world works which differ from Wicca. Although they are sincere, it takes a lot of work to change those ideas–they go very deep. And sometimes the ideas can’t be shaken off (or they don’t want to, which is entirely their choice) and they end up with some kind of hybrid.

I always wondered if when you have situational ethics they are dependant upon the decision making of the individual. If so what about boundries not accepted by others and if not what does set the ethical standard?

The ethical standard is simple, “An it harm none, do what thou will.” We support a strong sense of individulism, which means not treading on someone elses rights. Actions are judged on how much harm is generated, or whether someone elses rights were taken away. But that means that some actions the mainstream considers inappropriate, would fall under our situational ethics as being OK. Somethings are OK to a certain point, like the use of drugs or alcohol in excess. The ethics reach far beyond person-to-person contact, so we would consider how actions affect the environment, our animal companions, and Karma, because what you send out comes back to you (different from how Indian cultures define Karma–we need a new word!). It is then expected that you will accept the consequences of your actions. Everything is a choice–it’s a lot of work!

Keep those questions coming!

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